By Ken Gire
[b]Revere existence, and provides yours away for the sake of serving others.[/b]
As a tender guy, Albert Schweitzer appeared destined for greatness. His titanic expertise and fortitude propelled him to a spot as certainly one of Europe’s most famous philosophers, theologians, and musicians within the early 20th century. but Schweitzer stunned his contemporaries through leaving behind worldly luck and embarking on an epic trip into the wilds of French Equatorial Africa, vowing to function a lifelong medical professional to “the least of these” in a mysterious land rife with famine, affliction, and superstition.[b]<b>[i]<b><b>
Enduring problem, clash, and private struggles, he and his cherished spouse, Hélène, grew to become French prisoners of warfare in the course of WWI, and Hélène later battled chronic health problems.
Ken Gire’s page-turning, novelesque narrative sheds new mild on Schweitzer’s faith-in-action ethic and his dedication to honor God by way of celebrating the sacredness of all life.
The legacy of this 1952 Nobel Prize honoree endures within the thriving African medical institution neighborhood that started in a humble fowl coop, within the hundreds of thousands who've drawn proposal from his instance, and within the problem that emanates from his lifestyles tale into our day.
Albert Schweitzer appeared destined for greatness—and he accomplished it by way of making his existence his maximum sermon to a global in determined want of desire and therapeutic.
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Extra resources for Answering the Call: The Doctor Who Made Africa His Life: The Remarkable Story of Albert Schweitzer (Christian Encounters)
The enslaved attained neither consciousness of being a distinct class or social power that had grievances, nor a stake in power in a systematic way that led to even a loose type of association that might have been a suitable tool for organization. The enslaved did not reject their existing status so as to reframe society according to a new vision. Even when they had the tools to organize, as in the case of the Zinj, j Negro Revolution9 and in the unique experience of the Mamaleek (Mamluks) in Egypt, they reproduced slavery and enslavement relations.
The Moslems met in Nubia determined resistance. They were subjected to such severe showers of arrows until most of them were wounded and had to return with many wounds and blinded eyes. ” The terms made. This state of affairs continued until ‘Abdallah ibn-Sa’d ibn-abi-Sarh ruled over Egypt. 14 Yazid ibn-abi-Habib narrated, “Between us and the black tribes (al-Asawid) no treaty or covenant exists. Only a truce was arranged between us, according to which we agreed to give them some wheat and lentils, and they to give us slaves.
Clearly, the Abbasids did not shun slaves. They fathered children with slave women; actually many of them were the sons of slave women. 29 Ibn Khaldun detailed, in his Muqaddima, the property brought to bait almall (the treasury) in Baghdad, including slaves, during the reign of al-Ma’moun. He stated, “There exists in the handwriting of Ahmad b. Muhammad b. ‘Abd-al-Hamid a list showing the receipts of the treasury at Baghdad from all regions (of the realm) in al-Ma’mun’s day . . from Khurasan 1000 slaves .
Answering the Call: The Doctor Who Made Africa His Life: The Remarkable Story of Albert Schweitzer (Christian Encounters) by Ken Gire